Pura Taman Limut, Pengosekan, Ubud, Gianyar

Standing on the Road East Pengosekan with derivatives steep enough to make blanket as Pura Taman lempas of publication. Slightly higher position with shade trees seem to cover the temple area that escaped the attention of citizens who happened to use the road. While the Eastern side of the river flowing with water stone Bulakan clear enough.

Apparently this temple keeps a unique story. Call it one legacy curve stories Pingit sungsungan now made by citizens pangempon temples. It is said that these relics associated with the Ida Wawu Rawuh Padanda Sakti. As told by Nyoman Kelihan Warsa Pemaksan Pura, 50 while flipping through a copy of photographic paper about the history of the temple said that this story can be revealed in the Chronicle of Manik Mas Bendesa Rsi prepared by Dhanu Star Manik Mas IN Djoni Gingsir, Diah Tantri Foundation publication, Institute Babad Bali Agung , taken from Lontar USANA Balinese Saka 1297.

In the Chronicle told Ida Pedanda Rawuh Sakti berputra Wawu namely four Keniten Ida, Ida Manuaba, Kemenuh Ida, and Ida Mas. Ida Ida Mas called Thud Pimple. Well, from Ida Mas is later known that the temple's name is unique enough and omissions which he held as his father's legacy. Mas Ida crinkle inheritance because the inheritance when his father forgot to give him the property. All property owned Dang Hyang Nirartha distributed to his children except Ida Mas. What remains for him in the Garden pasraman Pule (Mas) is suamba (worship), bun (crown) Joged and a stick. Ida Mas is also known by the name of Ida Thud Village Mas Jambe ended up staying in the village of Munduk Galang. Like a son of famous Brahmins Mas Ida any problems with the title Pandita dwijati Magelung Sakti, because Ida Mas has a bun sakti. Sisya have many, Pandita Sakti Magelung building to support agricultural sector loyalty sisya it.

But then delegates the title of Royal Mengwi I Gusti Ngurah Mambal with soldiers accidentally damaging agricultural Pandita Sakti. Pausing unwind these soldiers were let go the horses and eat the plant Pandita Sakti. Not only the horses of the soldiers, horses I Gusti Ngurah Mambal called Ki Penandang any Kajar participate. Light of this makes Pandita Sakti angry and wanted to kill the horses I Gusti Ngurah Mambal. Feeling like a horse is killed and then fled to the south. With the always chewing tobacco, Pandita Sakti favorite horse threw I Gusti Ngurah Mambal. This incident also made the village known by the name Sampara (thrown). Tobacco that is thrown is not a regular tobacco. Toss it makes the horse broken leg. So that the area was in Silungan named (Banjar Silungan). Although the horse's legs had been broken, but with all his strength remains running until found dead in the East Munduk Galang.

Feeling that the treat as I Gusti Ngurah Mambal revenge intended to gather strength in the Kingdom of Mengwi. Apparently the power of Sakti Pandita not be underestimated, revenge plan has been learned. Then he meditated by means of japa mantra and flowers. Cast these flowers into the West Sea to Mengwi forces fear, where the fall is known as the flower nyeh keunigan. The place is now known as the Banjar Nyuh Kuning.
Flowers were thrown into the woods next crackle (thorns), today this place is known as the Banjar Pengosekan. Last flowers thrown upward, this time throwing causing a thick cloud enveloped the world, rain, strong winds accompanied makuwus sound (thunder) that cause the gap to the west of the flood Munduk Galang.

After the third throw flowers, Pandita Sakti back to the Munduk pesanggrahannya Galang. Then do contemplation by means of a stick inherited from his father. Now the clouds came back to cover some where around that can not be seen through the eyes. Sticks alone
then plugged and the water came out of five colors. Sakti Pandita was told at the future sisyanya to build temple in the place with the name of Pura Taman Five. Because the place is shrouded in thick clouds (blanket) then finally the temple is also known as the Pura Taman blanket.

After that Warsa then told the pingitnya bun sakti. "The dance can not only children who menek bajang (manhood)," he admitted. When pressed about why there are rules about who is entitled to dance, Warsa can only say that it has received since the days of their ancestors and was never told about the reason. But, more Warsa, the only rule applies only to the first dance. While that has been the bight nyolahang married despite longer use it to dance.

"Actually Pingit Joged dance with this powerful new coil katangiang since two years ago," he explained. Coil was already there since the days of empire and disungsung since that time also, but new katangiang because it was two years gambelan Joged made by Warsa. Warsa also suggested that bought another coil complete with dress with a performance goal when the commercial nature for the tourists who fall outside any piodalan Cemeng Menail Buda, coil it can be used. "But strangely all the time will never be used, but when buying casual," he said in astonishment.

Taman Pamangku blankets, Jero Nyoman Mangku Sora, 65 said this related to the coil until pingitnya not juxtaposed. But this statement is contradicted by Warsa, for him it was related to taste, in which each dancer is willing to ngayah when using coil piodalan Pingit it. But because it was given was not the 'original', they suddenly could not use. "Maybe just because it felt less comfortable it happened, finally impressed not work. Maybe just because that person did not want, "he explained with logic.

However, when contacted at his home Mangku Jero Nyoman Sura said bight Joged Pingit not just a myth. "It's been proven during the late stage at house Ringkus Gung Kak, character art in the village of Sayan dance group that disbanded immediately after the gig," he said. This is to say, because when the show mapandung with Sayan village was used is juxtaposed with bight bight Pingit that is not approved.

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